Sri Sukta is a Siddha Mantra and is a radiant mass of energy. Sri Suktam is a vedic sloka addressed to Goddess Lakshmi, the Goddess of Wealth, Prosperity and Fertility.
Sri suktam in hindi audio full#
(38.Once you download this app and get full sri suktam audio and lyrics. " – English transliteration of Sri sukta" (PDF).Singh, Om Prakash (1983), Iconography of Gaja-Lakshmī, Bharati Prakashan.Scheftelowitz, Isidor (1921), "Sri Sukta", Zeitschrift der Deutschen Morgenländischen Gesellschaft, Deutsche Morgenländische Gesellschaft, 75: 37–50.Scheftelowitz, Isidor (1906), Die Apokryphen des Rgveda, Breslau.(1988), Devi Mahatmya: The Crystallization of the Goddess Tradition, Motilal Banarsidass Publ., ISBN 8-7 (1999), Hindu Goddesses: Vision of the Divine Feminine in the Hindu Religious, Motilal Banarsidass Publ., ISBN 8-9 Kambhampati, Parvathi Kumar (2012), Sri Suktam – The Nature and Characteristics of the World Mother, Dhanishta Publications External link in |title= ( help).^ "Sri Suktam: The Earliest Hymn to Goddess Lakshmi".Śrī Sūktam is also recited during the daily Arjitha Vasanthotsavam seva. The Thirumanjanam to the main deity is performed every Friday. The Śrī Sūkta is one of the Pañca-Sūktam (5 Suktams) recited during the 3-hour long Thirumanjanam of Venkateswara, at the famed ancient Hill Shrine of the Tirumala Venkateswara Temple in Andhra Pradesh, India. Later Hindu iconography often represents Śrī-Lakṣmī in the form of Gaja-Lakṣmī, standing on a lotus, flanked by two elephants that are shown showering her with water with their trunks. The elephants are symbolic of royalty and, in Hindu mythology, are also related with cloud and rain they thus reinforce Śrī-Lakṣmī's stature as the goddess of abundance and fertility. It is a recurring motif in Hindu (as well as Buddhist and Jain) literature and a lotus growing from Viṣṇu's navel is said to mark the beginning of a new cosmic creation. The lotus is thought to be symbolic of purity, beauty, spiritual power, life, fertility, growth or, in Tantra, the entire created universe. The Śrī Sūkta uses the motifs of lotus ( padma or kamala) and elephant ( gaja) – symbols that are consistently linked with the goddess Śrī-Lakṣmī in later references. The hymn also associates Śrī with (agrarian) fertility and she is described as the mother of Kārdama (mud), moist, perceptible through odour, dwelling in cow dung and producing abundant harvest. She is addressed as the bestower of fame, bounty and abundance in the form of gold, cattle, horses and food and is entreated to banish her sister alakṣmī (misfortune), who is associated with need, hunger, thirst and poverty. The Śrī Sūkta describes Śrī as glorious, ornamented, royal, lustrous as gold, and radiant as fire, moon and the sun. Since the later epic period (ca 400 CE), Śrī-Lakṣmī is particularly associated with Viṣṇu as his wife or consort. Śrī Sūkta is perhaps the first text in which the homology between Śrī and Lakṣmī is drawn, and the goddesses are further associated with the god of fire, Agni. The goddess Śrī appears in several earlier vedic hymns, and is the personification of auspicious and royal qualities. The second stratum post-dates the first while the third is attested in a single, more recent, text. Most of its verses were probably composed during the period of the Brāhmaṇa, with a few added in the Upaniṣadic times. The first stratum is the most commonly attested and is usually appended to the Fifth Mandala of Rigveda. The third stratum, with verses beginning from number 23, similarly overlaps with the second version. Scheftelowitz, stratum 1 consists of verses 1–19 (with verses 3–12 addressed to the goddess Śri and 1–2 and 13–17 to Lakṣmī), while the second stratum has verses 16–29 (i.e., the second version deletes verses 16–19 of the first). These were late additions to the Rigveda, found only in the Bāṣkala śākhā, and the hymn exists in several strata that differ both in content and period of composition. The Śrī Sūkta forms part of the khilanis or appendices to the Rigveda.
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